Tuesday, December 17, 2024

Yr. D, Wk. 15: Thurman on Fear, Hatred, and Love

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Worship and Gathering

Joyce assembled a beautiful set of prayers for us. Unfortunately, one of us was out sick, another was at a Vestry meeting, and another was stuck at work. I hope we can use her prayers again so that we can all appreciate them.

Joyce's gathering question was about an outstanding Christmas memory. Among our answers: a general preference for austere Advent v. the "stuffness" of Christmas... how Santa called to find out which doll a young girl wanted... how older siblings shielded the youngest from learning too early about Santa... sneaking in before dawn to see the Christmas presents under the tree... parents' perfect gift of a tome of classic comic Buck Rogers of the 25th Century.

Yr. D, Living Into the Journey with God, Unit 2 Theological Reflection: 1st yr: Lanie, Daniel; 2nd yr: Donfred, Joyce, Susan; 3rd yr, Jessica; 4th yr, Scott. Mentor: Scott. Absent: Daniel, Jessica, Donfred.

Discussion of the Readings

Susan was IMPRESSED how Thurman analyzes all the emotions in the back-and-forth between powerful and weak. Susan recalls that he says every person is an individual but also a person in a social context. In the interplay of individuals with their broader culture, people are not locked into just one role.

[So, depending on the context, we're all "strong" sometimes and "weak" sometimes. We took a moment to look at the diagram at the back of the RRG that shows two entry points into our faith: from a strong position, the entry point is the Cross, one's awareness of sin and their need to atone; from the weak position, the entry point is the Resurrection, one's empowerment by understanding of God's love for them.]

Joyce said FEAR has a time and place, e.g. Thurman in India keeping a light at bedside for fear of snakes. Fear ensures physical existence… (so it’s necessary). Fear in a social situation leads you to keep your head down. Joyce picks up the story of the Syrophoenician woman whose comeback to Jesus regarding dogs and crumbs under the table seems to have taken Jesus by surprise. Can God be surprised? Joyce says Jesus was a man, too.

Lanie asked what “disinherited” means, besides being cut out of someone's will. She thought of the Declaration of Independence, how all are "endowed by their Creator" with the right to life, liberty, and pursuit of happiness. The "disinherited" are those cut off from that heritage. She connected Thurman's book to what we discussed from Yee's book -- as women in Scriptures are so often "disinherited."

Joyce attested to the suffering of people who are made to feel that they aren’t able to be loved, that their feelings don’t matter. Her father kept his daughters so close to home, to protect them. Less so, his son: story of her brother coming home and saying to Mom: “They really don’t like us.” Her parents instilled sense of their worth.

By attaching one of her comments to another's, Joyce won the Jonas Brothers to sing from their Christmas album at her next holiday party. You really can book them, or Stevie Wonder, or others -- who knew? (Joyce admits that she has never heard the Jonas Brothers.)

Theological Reflection

Instead of a group TR, we followed instructions for a TR on a provocative word. It was Joyce's idea not to follow the RRG's suggestion, but to focus on a word she chose, "Hate." The results of her thinking are reflected in the discussion.

Following Joyce's lead, Scott went through all the steps in the RRG, focused on the provocative word "fear." The RRG asked when he'd felt fear, what he'd feared, and who was involved, Scott thought how he dreaded confrontations with a charismatic male student in a middle school drama class. Other students followed the boy's lead, or they kept their heads down, requiring Scott to be on high alert at all times to quell misbehaviors and to keep their attention. Connecting to our tradition source, Psalm 55 was a pretty good expression of how Scott remembers feeling. The boy's talent was a positive. For an image of what the situation was like, Scott remembered plating orders in a restaurant during the dinner rush hour, literally juggling pans to get different dishes out to the servers at exactly the same time.

  • Creation in the world of the restaurant, is a table where customers enjoy the dishes they ordered, hot and delicious.
  • Sin is chaos in the kitchen, orders stacking up, tempers flaring.
  • Judgment is the dropped plate, the dish returned because it was served cold, and servers desperate to have the right order, right now.
  • What could bring Redemption to this scenario? Joyce suggested getting the help you need from fellow kitchen staff or the chef -- turning a horror show into a team effort. Speaking about Scott's metaphor but also about the original Drama class drama, Joyce said, "Forgive yourself."

Scott thought redemption could be seeing the comedy in it (like Lucy and Ethel in the candy factory).

Susan says that the TR is a social activity that needs others' perspectives. Scott agrees: his solo TR was a good place to start, but the perspectives from Susan, Lanie, and Joyce were what brought him some peace thinking back on that painful experience of "fear."

For our next meeting in two weeks on Monday, January 6:

We'll start class late at 7:30, to allow time for an Epiphany service at St. James. We're reading Wk 16, start of Unit 3 in the RRG, an essay called "Developing a Sustaining Spirituality." We won't do a TR. Susan will bring worship and a gathering question -- knowing that some of us may be late because we're worshiping at church.

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Thursday, December 12, 2024

Yr. D, Wk. 14: Jesus shows the Disinherited how to survive oppression

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Worship and Gathering

Donfred brought collects that tied in with themes from the reading. Before he arrived, we shared thanksgivings from the week past - for the opportunity to help an old friend feeling depressed... surviving traffic all the way to North Carolina... the ability to buy Christmas for others in the larger community... the art teacher who is connecting multiple generations through art... the joy of teaching wonderful crazy children.
Yr. D, Living Into the Journey with God, Unit 1 Spiritual Autobiography and Listening: 1st yr: Lanie, Daniel; 2nd yr: Donfred, Joyce, Susan; 3rd yr, Jessica; 4th yr, Scott. Mentor: Scott. Absent: Lanie at last Nominating Committee meeting.

Discussion of the Readings

Susan started us off, "Delighted" that Thurman "anchors broader claims in his personal experience," e.g. the story of his grandmother who doesn’t like Paul (with good reason!).

Joyce (I think - I left the name out) was also delighted, as Thurman brought up memories of others who lived what Thurman teaches:

  • Malcolm X – I’ll fight you back. (His shock at seeing Mecca – came back to USA reevaluating his own positions)
  • Rosa Parks – had been going along until one day… was among others who “kept their heads down.” Donfred brought up Medgar Evers.
In other histories: tensions, do we assert our independence, or do we try to assimilate…? WEB Dubois v. Booker T Washington

The experiences of many middle school students would resonate with the daily ill-defined fear of Jewish men under Roman occupation and Black men under white domination. School came up when Joyce took inspiration from p 42 – a man is never great in general but in particular… (example of the scientist who didn’t know much about history and politics). Scott told how his #1 aim as a teacher was to help students discover their particular greatness.

Jessica cited the story of the Korean girl who was asked to give her idea of the education system, but used her time to say “Free Korea from Japan!” Reminded Jessica of a celebrity who said, "Jesus died for us publicly so why should we be private in our worship?" Thurman brings it back to Kingdom of Heaven is in Us!

Near the end of our discussion, Jessica raised a quotation that Scott had double-starred, on p. 18. While he acknowledges the spiritual/eternal otherworldly component of salvation, it's not the whole story.

The basic fact is that Christianity as it was born in the mind of this Jewish teacher and thinker appears as a technique of survival for the oppressed.
So it's very ironic that a religion formed from his teaching has been used "sometimes" as an "instrument of oppression."

Piggy-backing on Jessica's comment, Daniel said, "When you say we’re saved and we’re with Jesus – and then you abuse them – it's more than a tension, it’s absurd."

That comment, next to Jessica's, put Daniel in the upper-left hand corner of the grid, where he landed on the secret square. It may be a warmer winter than usual in GA this year, but he can still have a white Christmas with his new $3000 snow generator!

Theological Reflection

When we thought about what our cellphones mean to us, we soon discovered a push-pull dynamic. As Donfred said, the device is a useful tool, neutral in itself, that informs us, guides us when we drive (Joyce especially!), and keeps up communication with people far and near; but it also distracts, annoys, distresses, and miscommunicates. (Daniel told of a hurt friend who had read "ok" as "ok, whatever," when Daniel meant "ok, great!") We pictured a person being pulled different directions by others with urgent demands for their time and attention.

We had a hard time sticking with the "pulling" image and kept returning to the cell phone. It helped when someone pointed out that the tugging isn't necessarily good v. bad, but one urgent need v. another urgent need. Then we wondered what could redeem the situation of a person being pulled two ways.

Joyce brought the discussion to a surprising conclusion. Take time, she said, just stop -- but don't avoid! In her imagining of it, this tension had led to prayer. She said, to bring wholeness to the situation, you need for the two opposing forces to be pulled together, so you're all walking the same way. She thought of Jesus, the still, grounded center who refused to join in hating the Romans and their collaborators, but also refused to accept Roman domination -- or any domination. In this way, Joyce rounded our evening by bringing the TR back to Thurman.

When we re-applied what we'd learned from the tug-of-war image to the original cell phone tension, we agreed that a good approach to cell phone distraction was to "take time, turn off" and engage on a human individual level (as Jesus engaged with the centurion and tax collector Matthew).

For Monday:

We all read the remainder of Thurman, and then we're all going to go through the steps of a Theological Reflection on the word "Disinherited," following instructions on pp. 91-92 in the RRG. We will share what emerged from our thinking. Joyce will bring worship and a gathering question. We expect everyone to be together again for the first time in a while!

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Friday, December 6, 2024

Yr. D, Wk. 13: The Gospel of John and the Philosophy of Plato

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Worship and Gathering

Because Donfred was stuck at work, Scott shared a litany of Thanksgiving from the prayer book. "That's my favorite," Joyce said.

PHOTO: In Advent, we're encouraged to notice signs of God's presence in the world. The sight of golden gingko leaves falling like snow flurries took Scott by surprise on his way into St. James Wednesday morning. By Thursday, the trees and sidewalk were bare. He was in the right place at exactly the right time to see this beautiful sight.

Yr. D, Living Into the Journey with God, Unit 2 Theological Reflection: 1st yr: Lanie, Daniel; 2nd yr: Donfred, Joyce, Susan; 3rd yr, Jessica; 4th yr, Scott. Mentor: Scott. Absent: Lanie, Daniel, Donfred.

Discussion of the Readings

Jessica read most of a chapter on Latin Christendom and New Frontiers to 1000CE and was struck by how fragile the church was at that time. Fractioned by the Aryan controversy. If the Aryan church had won, the Roman church would have disappeared. The Roman church was saved by Theoderic the Barbarian, who proclaimed himself Bishop and preserved the use of Latin in the church. Boethius ranslated Plato and Aristotle from Greek to Latin, allowing Christian scholars to discover resonances. For instance, Plato teaches that we are the shadow of the ideals in the Platonic universe, a teaching compatible with Hebrews, for instance, where the earthly temple is a "shadow" of the heavenly one where Christ presides. The philosophers who had been disdained for their ignorance of Christ were becoming worthy of respect.

Joyce was excited by the Gospel of John. Joyce loves John because it’s all Jesus talking… how much he loved us, why he came to save us… “It is going to better for the people of Nineveh than for you!” Joyce cited the story of the man who can’t get to the water… the man who carries his pallet and walks, and the Pharisees angered because it’s on the Sabbath. Jesus in John talks mostly about his own self, his relation to God -- “I am” statements.

Susan remarked how beautifully John is written, provided context from Powell. John is a bridge to the idea of the incarnation, how the Word existed before the world was made. Seeds for the doctrine of the Trinity are all in John. [Since John was written late in the first century, perhaps the gospel is picking up on seeds of Trinity already planted in the epistles? - Scott, just wondering]

Theological Reflection

Lacking a quorum, we adjourned to do a TR next week.

For Monday:

We're all reading the first half of Jesus and the Disinherited by Howard Thurman, MLK Jr's mentor. Don't skip Thurman's foreword! Donfred will lead worship; Scott will bring a source for TR.

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Monday, December 2, 2024

Yr. D, Wk. 12: Yee's Inclusive Pentateuch, Inclusive Luke, and Parable of the Wolf

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Worship and Gathering

Yr. D, Living Into the Journey with God, Unit 1 Spiritual Autobiography and Listening: 1st yr: Lanie, Daniel; 2nd yr: Donfred, Joyce, Susan; 3rd yr, Jessica; 4th yr, Scott. Mentor: Scott. Absent: Donfred missed the first hour.

Discussion of the Readings

We met in small breakout rooms.

Susan and Joyce discussed Y2. When we all re-gathered, Susan made Joyce go first. Joyce was enthusiastic about Luke: He seems to really care about the poor people and the marginalized… always included the oppressed in his stories… Also a lot about Angels, parallels anything that happened to a man happened to a woman… Meals not just meals, but fellowship, healing, restoration… Jesus always criticized for eating drinking… "I come to those who are sick." Joyce sees a lot of this in church as it is today. Susan calls it the DEI gospel, and added that only Luke describes the nativity, Jesus at 13, the Ascension, and a number of parables that are popular favorites.

Jessica Amazed and Delighted – such a lot of new names! How Latin became the language of Christianity… but more interesting was subset: how in early years of Christianity, Plato and others were not accepted in connection with faith, but later the philosophies were brought into Christian thought. Example: debate over what is evil, continued to this day.

Daniel too was delighted, considering some comments he has heard about Yee's book from others. He liked this reading! In fact, he wished the author had stood up more strongly for what she herself believes, instead of just offering perspectives. She brings out of the stories things we’re not used to seeing in them. Daniel was struck by how women were often king makers (for patriarchs) – example of Rebekah and her machinations, and the midwives in Exodus, and Pharaoh’s daughter. Daniel noted a "Crazy story!" Yahweh is pursuing Moses to kill him for disobedience when Moses’ wife who circumcizes their son and throws the bloody flesh at her husband's feet… She’s a foreign woman and saves his life! (Here's a case where one old source seems inconsistent with another; when the editors couldn't iron out the differences, they just stuck the story in.)

[Photo: Jessica shared this photo of a place important to the Action source for our TR.]

Theological Reflection

[This week, I'm using my notes from our talk to demonstrate that the process EfM calls "Theological Reflection" is just the process that any thoughtful preacher would follow. It's mostly finished. I'll post it Monday afternoon - Scott]

For Monday:

We do the readings assigned for Week 13. Donfred leads worship and brings a gathering question; Scott will bring a source for the TR. Lanie has to miss this week and next as the Nominating Committee closes in on the final steps of its mission!

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