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| Animals who bless us: Jessica's camel and Nuno's poodle Louis |
Jessica led us in worship, an olio of sources that hit the main targets for any worship service in our BCP --praise, confession, purpose, petitions, Trinity, benediction.
For a gathering question, Jessica asked about any blessing we experienced in the past week. Nothing fragile broke during the cross-country move...coordinating baptism and a wedding...family time at Calloway Gardens...just waking up each morning and coming home each evening...a normal week -- "Normal is good"...Father/daughter time with oysters...girls' weekend at a football game with Dad...little Tomas at the evening eucharist.
Yr. C, Living as Spiritually Mature Christians, Unit 1 Spiritual Biography and Listening: 1st yr: Tom, Joyce, Donfred; 2nd yr: Jessica; 3rd yr, Susan; 4th yr, Pete, Nuno, Marilyn. Mentors: Susan and Scott. Absent: None.
To be sure that everyone gets to share some of their reactions and questions, we met in breakout rooms for 20 minutes. Five minutes were for quiet review of markings in our texts for things that we most want to talk about. For fifteen minutes, we listened to each other's responses and questions.
When we returned to the plenary session, these were some of the ideas that stood out to us: How apocalyptic thinking can stifle the work for social justice, as true 1000 CE as 2000 and beyond. How odd that Paul says little about what Jesus taught, and that the resurrection itself isn’t described the way other key moments are. Tom grew up with the Deist “clockmaker” God, while Pete is learning to accept that “God is great, God is good” beyond what we can imagine. Marilyn expounded, “God as Trinity – identified through the people who worship – known for compassionate suffering. There’s always more, always springing surprises in history.” Donfred and Joyce were both struck by God’s softening of harsh punishments for Adam, Eve, and Cain – modeling for us. Nuno had assumed that Augustine's Confessions were about a bad boy, but they're mostly about his theological errors, Manicheanism (duality) chief among them. Nuno marveled that theological conclusions are worked out by worshipers in engagements with each other and culture… and how the Bible is a model for this!
I see a couple of common themes here: God’s engagement with us, and His intention that we engage with each other.
We shared stories about questions that opened our minds to spiritual growth. Without supporting details, questions included Does God care? How would I know? Why do such painful things happen? A couple of us gave answers: Learn to be comfortable with unanswered questions. Whatever God asks, say 'yes.'
Susan will lead worship. We're reading what's assigned to our year for Week Six in the RRG (pp.44ff). I recommend the exercise for all years on page 46, to come up with an image that, for you, speaks to the anxieties many of us feel. Let's take time to share your image on screen when we meet.
Nuno asked for our prayers during the next several days while he drives cross-country with two daughters.
Our personal stories this week will be 3-5 minutes about an imperative (commandment? rule? ritual? goal?) in our lives that we relate to our spiritual growth.






