Yr. C theme: Living as Spiritually Mature Christians Class: Matt, Pete, first year; Christine, second year; Mariel, Gene, third year; Erica, fourth year; Scott and Susan, co - mentors. Absent: none!All of us had read the essay in the RRG (Reading and Reflection Guide) concerning the theories behind the process that EfM calls "theological reflections." Our veterans allayed some confusion that the first year students expressed. We discussed the fungibility of the four categories of sources. Scott asked about the "application" part of the TR, often short - changed in EfM groups, and we heard a lot of thoughtful responses:
- Erica finds herself pausing in harried situations to ask, "Where am I in the cycle?" She explained, "If I'm stuck in judgement, I know that I need to get to redemption."
- Christine admitted to having felt sometimes overwhelmed by the amount of information thrown at her, between Year One readings and TR processes, "but I learned to trust the process and this community," and she finds the TRs "interesting and elusive" in the sense of "hard to put in words."
- Susan observed that the TRs for her reinforce the need to step back from the particulars of any situation (or news event, or issue) to examine the universal. She has internalized this process.
- Mariel says that she has been "re-framing things," asking, when a situation disturbs her, "What redemption would look like in this situation, and what would it take to get there?"
This week, Scott began from the Tradition source, reading with others several translations of II Kings 5, the story about Na'aman the Syrian Leper. Our focus became the moment when Na'aman feels indignant that Elisha seems to be disrespecting him, and he turns away -- when a servant says, "Had he asked you to do some difficult thing, you'd have done it." [Note from Scott: Only after EfM, I noticed the echo from the night's gospel reading, "My yoke is easy, my burden light."]
Gene broke through an impasse during the composition of our collect when he pointed out that we were confusing two separate issues from the story. Here's the final result:
CollectGene composed a lawyer's version: "Thank You for exceeding our expectations, even though Your miracle methodology does not meet with our standardized procedural criteria." Next week: Christine may be absent, but will send her thoughts on Luke. Pete will bring food; Scott will lead worship. Susan will bring a TR from the Action source (i.e., an experience). We go on to readings for Week Nine.
O Lord, our mysterious and all - powerful creator and redeemer: When Na'aman the Leper felt rage and disappointment, You calmed him through a wise servant; help us let go of our expectations, to hear the Holy Spirit speak through unexpected voices. Amen.






