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Donfred brought us a set of thoughtfully-chosen prayers for worship. In answer to his gathering question about our favorite seasons, the results are in: winter, 1 vote; summer, 2; spring, 2. The winner is "Sprall" (both spring and fall) 3. I guess someone voted twice. PHOTO: Joyce and friend.
Yr. D, Living Into the Journey with God, Unit 1 Spiritual Autobiography and Listening: 1st yr: Lanie, Daniel; 2nd yr: Donfred, Joyce, Susan; 3rd yr, Jessica; 4th yr, Scott. Mentor: Scott. Absent: None.
Before we began to discuss the readings, Scott challenged everyone to practice active listening by building every response on something in another's comment.
Jessica started us off from her reading in MacCulloch by remarking on the influence of Greek/Roman culture on Judaism, and the tension between the ideals of "oneness" v. "goodness." Susan encountered the same topic in Levine. Scott related the "goodness" idea to Ford's "good" theology: it must be wise (taking from past history) and creative (relating the past to current circumstances).
Lanie connected to the topic of Greek influence, expressing surprise at the number of ways that mythology of non-Jewish cultures made its way into the scriptures we have today. Daniel picked up on her uneasiness: Scripture was written by men limited in their knowledge and shaped by the beliefs of their times, yet we also believe that the Spirit moved in them and in the councils that put all these books together. Jessica observed that the Spirit still moves in us -- collectively, individually -- as we read scripture. The same passage means different things at different times in your life.
Daniel agreed with Jessica, and added his experience that another person reading the same passage can have a wildly different way to see it.
Joyce really brought the conversation around to a different level when she enthused about Levine. The author is so down-to-earth and relatable and FUNNY! The book is like a conversation, she said. Scott picked up on the idea of "conversation" in Scripture: conversations between us and scripture, us and each other, and between different authors of the Bible's various histories, stories, poems, letters, laws, and prophetic writings.
After reviewing the norms list on our class blog (use the back arrow on this page to see it), Scott posed a question from "Respond" in the RRG: What part of the norms list calls for special attention?
- Journey, the group: digression on their music, their hair, and unfavorable comparisons to awesome Springsteen and Jagger
- Susan: More than one way to the same point
- Flexibility
- Jessica: "I thought EfM was going to give me all the answers. But it raised more questions that had never been on my radar!"
We could have based our list of norms on discussion of our experiences in other seminars and committees. What was the effect of deriving the norms from a metaphor and its images?
The answers came in terms of the journey. The metaphor of the journey helps Donfred to accept the ups and downs of the journey ahead. Susan said that reasonable rules keep us on good terms with our traveling companions. When Daniel takes a group to Mexico every year, he explains that there are reasons behind each rule.
Thinking to next week, we took a couple minutes in breakout rooms to think aloud about what story we might tell. We're bringing the first installment of our Spiritual Autobiographies, all about conversions from the last 15 years of our lives. For week four, we're looking at "affective" conversions.
Daniel invited everyone to Evening Prayer at St. James at 6:30-7pm every Wednesday for October, at least. Jessica and Joyce offer morning prayer on Zoom, camera off, at 7am Tuesdays and Thursdays.
Joyce will lead worship and bring a gathering question. We're reading the pieces assigned for week four in the RRG. We're going to bring our "affective" conversion story, 2-5 minutes long.






